Call it a “clear and present danger,” like the famous novel by that title, or more accurately, “the clear and increasingly present danger.”
One refers here to the striking and frequently startling presence and of late nearly omnipresence of Islam.
The most obvious dangers are in Africa—where Christians and especially Catholics are being slaughtered by Muslim terrorists in countries such as Nigeria.
According to the Catholic Bishops’ Conference of Nigeria, at least 145 priests have been abducted and 11 murdered since 2015.
Independent watchdog groups place those numbers much higher, reporting that over 250 Catholic clergy members have faced direct violent ambushes or kidnappings by a combination of jihadist groups (like ISWAP and Boko Haram) and heavily armed criminal syndicates operating for financial ransom.
During coordinated attacks in late 2024, Islamist militants systematically burned down eight Catholic churches belonging to St. Mary’s Parish in the Gboko Diocese (Benue State), along with the local rectory, schools, and clinics. Over the past decade, that single diocese has seen more than thirty-two churches destroyed.
The tracking group Intersociety estimates that roughly 1,200 Christian churches across all denominations are attacked, damaged, or destroyed annually in Nigeria.
It’s not just Muslims; Christians increasingly are coming under attack in Israel, Gaza, and Lebanon by Jews. Curious it is that through the centuries, to be objective, Muslims in the Holy Land have been more protective of Christian sites than have Jews. Three times over the course of history, Muslims have renovated or rebuilt parts of the Holy Sepulcher, for one example, while currently th at great and holiest of churches is in a state of deterioration.
But Muslims are creating the bigger issue and have been increasingly asserting themselves in Europe and North America.
In Belfast, Northern Ireland, in June, a Sudanese man—and recent refugee—brutally stabbed a local man in the face and head. The number of Muslims in the United Kingdo has grown to Between the 2011 and 2021 censuses, the total Muslim population in the UK grew by approximately 1.2 million.
The problem is that many of them believe they are on a mission to supplant if not eliminate Christianity and intentionally set about raising large families. Looking across the full span of the past ten years, total Muslim immigration to Western Europe—encompassing asylum seekers, family reunifications, and regular migration for work or education—is estimated to be between 4 million and 5 million people. As a result of these sustained trends, Muslims currently account for roughly 18 percent of the total foreign-born migrant population residing in Europe.
To be fair, while Europe sees thousands of anti-Christian hate crimes annually, only a small fraction are committed by Islamic extremists; the vast majority are carried out by secular, political, anarchist, criminal, or mentally disturbed individuals.
According to data compiled by the Vienna-based Observatory on Intolerance and Discrimination Against Christians in Europe (OIDAC), over 2,200 anti-Christian hate crimes were documented across Europe in 2024 alone.
Church arson attacks nearly doubled in Europe, with 94 confirmed cases recorded in 2024. A notable incident occurred in September 2024, when the historic Catholic Church of the Immaculate Conception in Saint-Omer, France, was nearly destroyed by a massive fire. Germany also experienced a sharp spike, accounting for roughly a third of all European church arsons.
While explicit Islamic extremist attacks are not common, notable instances include a January 2024 ISIS-linked shooting during Sunday Mass at a Catholic church in Istanbul, Turkey, which left one person dead, and a 2023 machete attack by a jihadist radical in Algeciras, Spain, that killed a Catholic altar server and injured a priest.
Unlike the situation in Africa, there are virtually no documented cases in recent years of Islamic extremists damaging or destroying Catholic churches in the United States. Instead, the perpetrators and motivations behind American church attacks generally fall into a few distinct, domestic categories
The U.S. Cathoplic Conference of Bishops has tracked more than 370 distinct attacks directly targeting Catholic churches since 2020. These primarily consist of the desecration of sacred symbols, such as spray-painting or decapitating statues of the Blessed Virgin Mary and Jesus, turning altar crosses upside down, or smashing historic stained-glass windows.
A large percentage of the recorded vandalism (which accounts for the vast majority of church incidents) is driven by apolitical, secular property crimes. This includes teenagers engaging in destructive behavior, vagrancy-related property damage, or criminals targeting historic churches to steal valuable materials like copper wiring, air conditioning units, or donation boxes.
The most prominent recent incident occurred on New Year’s Day 2025. In the early morning hours, a 42-year-old U.S. citizen named Shamsud-Din Jabbar drove a pickup truck into a crowd of pedestrians celebrating the holiday on Bourbon Street in the French Quarter of New Orleans.
The vehicle-ramming attack killed 14 people and injured 57 others. Jabbar was subsequently killed by police in a shootout at the scene. Following an investigation, the FBI confirmed that he acted alone as a “lone wolf” actor who had self-radicalized online and was inspired by the Islamic State (ISIS). Yes, a lone wolf.
But Muslims are on the move in many ways. The London mayor is a Muslim, as is now the mayor of the world’s most important urban area, that of New York City. One needs little help in recalling 9/11.
Stuff like this gives one pause.
Thousands of Muslims shut down NYC streets with blood-drenched donkeys, men beating their chests, and public displays honoring martyrdom.
This is Father’s Day in NYC. Very Western and progressive, right? pic.twitter.com/jQnUs6XOES
— I Meme Therefore I Am 🇺🇸 (@ImMeme0) June 21, 2026
Let’s tell it like it is. The truth sets us free.
The U.S. also has four Muslim congresswomen and many politicians at the local level. Catholics continue to attempts cooperation, the most recent example a prelate in Michigan attending a mosque opening and remarking on the holy ambience.
“There is no place where I feel more respect, fraternity and kindness,” declared Archbishop Edward Weisenburger of Detroit at the opening of the new headquarters of the Islamic Institute of America and the inauguration of the Imam Al-Hasanain Mosque.
Whether such overtures work is prone to skepticism. We are taught to love everyone. At Medjugorje in Hercegovina, the Virgin Mary once remarked that while they are not all equal, God rules over all religions as a sovereign over various kingdoms and He alone can judge.
But the problems are self-evident. Islam feels it should spread to every corner of the globe, is extraordinarily radical in many countries (see places such as Afghanistan, where Christians are beheaded and women must cover even their faces) and is approaching the number of global Christians.
In many ways, it is a tacit repeat of actual and bloody invasions of Europe by Muslims in the Middle Ages.
While it is historically difficult to isolate a single number of “invasions” due to the constant shifting of borders, skirmishes, and centuries of continuous warfare, historians categorize the presence of Muslims into three distinct geographic pushes: the Western push through Spain and France (8th Century), the southern maritime push into Italy and Mediterranean islands (9th–10th Centuries), and the Eastern and Central European push by the Ottoman Empire (14th–17th Centuries).
Incursions reached mainland Italy during these periods. Forces established short-lived footholds in places like Bari and Taranto, and famously raided the outskirts of Rome in 846 AD, prompting the construction of the Leonine Walls to protect St. Peter’s Basilica.
So truculent have Islamists been toward Christians that during the Middle Ages, many Christians in Turkey and Eastern and Central Europe converted to Judaism to avoid persecution (and so it is that many modern Jews are not actually Judaic in the strict genealogical sense, but converts).
The involvement of Fátima, Portugal, links to this history in two completely different ways: first through the origin of its name during the medieval Reconquista, and second through the famous 20th-century Catholic Marian apparitions, which some religious and historical commentators have connected back to Islam.
The town of Fátima is named after a Muslim princess. During the Reconquista—the centuries-long military campaign by Christian kingdoms to recapture the Iberian Peninsula from Islamic rule—the area was a theater of constant warfare.
According to a well-known Portuguese legend dating back to the 12th century, a prized Muslim princess named Fátima (named after the daughter of the Prophet Muhammad) was captured by a Christian knight, Gonçalo Hermingues, during a raid.
The two fell in love. The princess agreed to convert to Christianity, took the baptismal name Oureana, and married the knight.
As a wedding gift, she was given a domain that was named Ourém in her honor (which remains a neighboring municipality).
However, she died young, and a heartbroken Hermingues buried her nearby and built a small chapel over her grave. The surrounding lands and subsequent village took her original Muslim name: Fátima.
In 1917, of course, Fátima became globally famous when three young shepherd children reported seeing visions of the Virgin Mary. While this was a strictly Catholic event, scholars and religious figures have often noted the profound historical irony of the location.
Because the Virgin Mary appeared in a town bearing the name of Muhammad’s daughter, some view Fátima as a unique, symbolic bridge between Catholicism and Islam. Mary is highly revered in Islam—she is the only woman mentioned by name in the Quran—and figures like Archbishop Fulton Sheen later speculated that the apparitions took place there as a divine sign that the region’s deep Islamic history would one day serve as a point of mutual understanding between the two faiths.
Let us pray that this understanding occurs, and soon. Let us also regulate immigrants as we have historically and monitor religious hate crimes as we have historically, with proper consequences.