“What the International Commission has been able to ascertain, in regard to the accusation of a possible seeking of profit, is that the witnesses of the supernatural sign originally addressed to them now effectively have a relation, ambiguous in certain aspects, with money (and with what in general can be called a preoccupation with their own “wellbeing”). Yet this ambiguity, rather than being located on the side of immorality, is found on the side of the structure of the person, often lacking a solid discernment and a coherent orientation, and also because an available and steady spiritual guide has been lacking to them in the course of these thirty years. If anything, there have been many signs exhibited of spiritual self-promotion and of a lack of pastoral relationships. In other words, it is fitting to recognize that, for long years, neither the bishops of Mostar-Duvno, nor the community of Franciscan friars of Medjugorje established relations with these persons of sufficient regularity and in-depth discernment of the meaning of the events which they claim and even now claim to experience. This circumstance has probably accented the current relative ‘impenetrability’ of the witnesses: innocent at times and calculated in others, through the protecting effect of repetitive formulas and stereotypes defending their Mariophanic “experience.” This lack of spiritual and human accompaniment is surely one among the causes of certain ambivalences and ambiguities that have been manifested among the protagonists of the phenomenon underway. This negative dynamic reaches its apex in the case of [see’s name redacted], whose continuing meetings and conferences on the Medjugorje phenomenon seem to constitute his only work and support. He has also lied multiple times and is also less credible in the way he speaks of experiences with the Gospa.”